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Latin America: Authoritarianism & Christmas Traditions

by James Carter Senior News Editor

The Weaponization of Cheer: How Authoritarian Regimes are Redefining Holiday Traditions

In Venezuela, the scent of pan de jamón and the sound of aguinaldos – traditional Christmas carols – filled the air in October. Not a festive oversight, but a decree. President Nicolás Maduro announced the early arrival of Christmas, a move experts say is less about holiday spirit and more about a calculated distraction from a crumbling economy and escalating political tensions. But Venezuela isn’t alone. From Nicaragua to El Salvador, leaders are increasingly manipulating cultural touchstones, and specifically, the holiday season, to exert control and project an image of stability. This isn’t simply a seasonal quirk; it’s a growing trend with potentially far-reaching implications for global political stability and the very definition of public celebration.

A History of Manufactured Merriment

The practice of extending or preemptively launching the Christmas season isn’t new in Venezuela. Hugo Chávez, Maduro’s predecessor, similarly declared an early Christmas in 2003 amidst a national strike. Last year, Maduro again invoked the holiday to deflect from post-election unrest. This tactic echoes strategies employed elsewhere in the region. For nearly a decade, the Nicaraguan capital of Managua was perpetually adorned with Christmas trees, a constant, dazzling display orchestrated by President Daniel Ortega. More recently, El Salvador’s Nayib Bukele mandated early Christmas bonuses, a move lauded by some but viewed by critics as a populist ploy.

These actions aren’t isolated incidents. They represent a pattern of authoritarian leaders leveraging culturally significant events to bolster their standing. As Rebecca Bill Chavez, president and CEO of the Inter-American Dialogue, explains, “They’re trying to project festivity, but that doesn’t match reality.” The difference between the organic expansion of the holiday season driven by consumerism in the U.S. and these politically motivated decrees is stark.

The Psychology of Distraction: Why Holidays?

Why Christmas, specifically? The holiday season is deeply ingrained in many cultures as a time of joy, family, and goodwill. Authoritarian regimes exploit this emotional resonance. By forcing a premature celebration, they attempt to create a veneer of normalcy and prosperity, masking underlying problems. Kurt Weyland, a political science professor at the University of Texas at Austin, draws parallels to past dictatorships. “These are distractions,” he says, “It’s less about bringing joy and more about control.” Like a dictator using a soccer victory to project strength, manufactured cheer serves as a potent propaganda tool.

The Economic Angle: A Faltering Boost

While boosting economic activity might be a stated goal, the reality is often far more complex. Venezuela’s economy, having contracted by over 80% between 2013 and 2020, lacks the foundation for a genuine consumer surge. Mandatory decorations and even forced office parties, like the ones requiring government employees to spend scarce resources on holiday T-shirts and dance rehearsals, demonstrate the coercive nature of these efforts. The effectiveness of such measures is questionable; genuine economic recovery requires systemic reforms, not superficial displays of festivity.

Beyond Venezuela: A Global Trend?

The trend extends beyond Latin America. We’re seeing a rise in governments attempting to control narratives and manipulate public sentiment through cultural events. The increasing use of state-sponsored festivals and celebrations, often with a heavy dose of nationalistic messaging, is a concerning development. This isn’t necessarily about declaring Christmas in October, but about strategically shaping cultural experiences to reinforce political agendas. The potential for this to escalate, particularly in countries with limited press freedom and robust surveillance capabilities, is significant.

Consider the increasing sophistication of “astroturfing” – the practice of creating fake grassroots movements to support a particular cause or leader. Imagine a scenario where online campaigns are launched to promote a specific narrative around a national holiday, flooding social media with pro-government sentiment and drowning out dissenting voices. This is a plausible future scenario, and one that requires vigilance.

The Role of Technology and Surveillance

The Venezuelan example highlights a particularly chilling aspect of this trend: the use of technology to enforce compliance. Reports of neighbors being encouraged to spy on one another and report dissent through mobile apps create a climate of fear. The threat of fines or accusations of disloyalty for failing to participate in mandated celebrations underscores the coercive power of the state. This level of control, facilitated by technology, represents a dangerous escalation in authoritarian tactics. For further insight into the dangers of digital authoritarianism, see Freedom House’s “Freedom on the Net” report.

The “Pepa” Attitude: Resilience in the Face of Control

Despite the pressure, there’s a remarkable degree of resilience among the Venezuelan people. As one Caracas-based photographer put it, there’s a “long live the pepa” attitude – a sense of acceptance and a determination to carry on despite the circumstances. This inherent human capacity for finding joy even in the darkest of times is a powerful counterforce to authoritarian control. However, relying solely on individual resilience isn’t enough.

The weaponization of cheer is a subtle but insidious form of control. It’s a reminder that even the most cherished traditions can be manipulated for political gain. As we move forward, it’s crucial to remain critical of attempts to manufacture consent and to defend the integrity of cultural spaces from political interference. What are your predictions for the future of cultural manipulation in authoritarian regimes? Share your thoughts in the comments below!

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