Across social media platforms, a growing number of individuals are openly identifying with animals, expressing a deep connection that extends beyond simple affinity. This phenomenon, known as being “therian,” is gaining visibility, prompting questions about its origins and whether it represents a new social tribe or something more complex. But what exactly does it signify to identify as an animal and what’s driving this trend?
The term “therian” stems from a blend of ancient Greek roots – therion, meaning beast or wild animal, and anthropos, meaning human. Combined, they form “teriantropía,” which describes a psychological, symbolic, or spiritual identification with a specific animal, often referred to as a “theriotype.” While seemingly a recent development fueled by online communities, the concept itself has deeper roots in contemporary psychology and self-perception, according to experts.
Argentinian psychologist Florencia Rodríguez, who has studied this trend, explains that the core difference between therians and traditional urban tribes lies in their non-human reference point for identity. “What’s happening here goes beyond what we’ve seen with urban tribes like emos or floggers, who identified with people,” Rodríguez stated in an interview with Caracol Radio. “The difference with therians is that they self-perceive as animals, sense a very special connection with animals, and replicate behaviors.”
This replication of behaviors, often seen in viral videos, has led to misconceptions about the community. However, individuals within the therian community are quick to clarify that their identification is not about believing they *are* animals, but rather a deeply felt sense of connection and identity. ‘Nix Titi,’ a therian who identifies as a black cat, emphasized this point, stating, “What we have is an identity, it’s of the soul, it identifies you. It’s about real animals, in my case a black cat.” As reported by Caracol Radio, Nix Titi actively discourages judgment based on sensationalized online content, asserting, “It’s an exaggeration absolute what is being seen in videos.”
The question of whether this identification constitutes a mental disorder is a subject of ongoing discussion. Rodríguez suggests that problems arise when individuals become “trapped” in their chosen persona. However, many therians, like Nix Titi, are adamant that their identity doesn’t indicate a disconnect from reality. “We know we are human beings,” Nix Titi explained. “It’s not that we have a dissociation from reality.” She draws a parallel to engaging with fictional narratives, stating, “When you watch a movie, you might identify with the protagonist, but that doesn’t turn you into the character.”
The motivations behind this growing trend are complex and varied. For some, it’s a spiritual connection; for others, a deeply personal sense of self-discovery. Many therians find solace and community with others who share similar experiences. A recent video on Caracol Radio’s YouTube channel features a young Mexican therian, Gray, discussing her experiences. You can view the interview here.
While the phenomenon is gaining traction, it’s important to note that the therian community is diverse. Individuals express their identity in different ways, ranging from subtle personal practices to engaging in role-playing or adopting animalistic behaviors. However, as Nix Titi points out, the often-portrayed extreme behaviors seen online do not represent the majority of therians. “We continue to do common human things, and when we have free time, we like to dress up as little animals and play with nature,” she said.
As the therian community continues to grow and gain visibility, understanding the nuances of this identity and dispelling misconceptions will be crucial. The trend raises broader questions about identity formation, the search for belonging, and the evolving ways individuals connect with the natural world. The conversation surrounding therianthropy is likely to continue evolving as more individuals share their experiences and perspectives.
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