The Shifting Sands of Tradition: How Bullfighting’s Future Hinges on Women and Political Polarization
Just 1.3% of professional matadors are women. Yet, the story of Miriam Cabas, a rising star in the world of Spanish bullfighting, reveals a far larger narrative: a tradition grappling with its identity, caught between fervent preservation and growing condemnation, and increasingly shaped by both gender dynamics and the volatile currents of political ideology.
A Legacy Under Pressure: The Decline and Resurgence of Corrida
Bullfighting, or corrida, is facing an existential crisis. Effectively banned in Catalonia and the Balearic Islands, and facing increasing scrutiny from animal rights groups, its future appears precarious. However, the sport isn’t fading quietly. A resurgent far-right, most notably the Vox party in Spain, has actively championed bullfighting as a cornerstone of Spanish identity, sparking a cultural and political battle. This isn’t simply about a sport; it’s about defining what it means to be Spanish in the 21st century.
The Rise of Female Matadors: Challenging a Centuries-Old Norm
For centuries, bullfighting has been a deeply patriarchal tradition. The physical demands and cultural norms created significant barriers for women. Cabas’s success, culminating in her triumph in Cádiz in July 2025, is therefore not merely a personal achievement, but a symbolic crack in a deeply entrenched system. Her story, documented by photographer Owen Harvey, highlights a growing, albeit still small, cohort of women determined to compete at the highest level. This shift isn’t just about inclusivity; it’s forcing a re-evaluation of the skills and attributes valued in a matador. Are traditional notions of masculinity inherently linked to success in the arena, or can a different approach – one perhaps emphasizing technique and artistry over brute force – prove equally effective?
Beyond the Arena: The Intersection of Gender and Tradition
The presence of women like Cabas complicates the political narrative surrounding bullfighting. While Vox actively promotes the tradition, its broader anti-feminist stance creates a dissonance. Cabas herself navigates this carefully, focusing on her craft and avoiding overt political endorsements. This strategic positioning reflects a broader trend: many female matadors are prioritizing their careers and resisting being drawn into the political fray, recognizing the potential for backlash from both sides. However, their very presence challenges the traditional image of the matador, subtly undermining the conservative arguments used to defend the practice.
The Political Bullring: How Ideology Fuels the Debate
The politicization of bullfighting extends beyond Vox. Left-wing coalitions often advocate for its abolition, framing it as a barbaric practice incompatible with modern values. This polarization isn’t unique to Spain; it mirrors broader global debates about cultural heritage, animal welfare, and the role of tradition in a rapidly changing world. The debate is further fueled by social media, where graphic images and videos of bullfights circulate widely, intensifying emotional responses and solidifying opposing viewpoints. The Guardian provides further insight into the political dimensions of this conflict.
A Veterinarian’s Perspective: The Complex Relationship with the Bull
Perhaps the most surprising aspect of Cabas’s story is her pursuit of a veterinary degree. This seemingly paradoxical choice – training to heal animals while simultaneously participating in a practice that results in their death – reveals a nuanced perspective. Cabas argues that matadors possess a unique understanding and respect for bulls, born from a lifetime of studying their behavior and physiology. “Nobody loves bulls like us,” she stated, suggesting a deep connection that transcends the act of killing. This perspective, while controversial, highlights the complex emotional and ethical landscape surrounding bullfighting.
Looking Ahead: The Future of Corrida
The future of bullfighting remains uncertain. Its survival will likely depend on its ability to adapt to changing societal values, embrace inclusivity, and navigate the treacherous waters of Spanish politics. The rise of female matadors like Miriam Cabas represents a potential pathway forward, offering a fresh perspective and challenging traditional norms. However, the sport must also address the ethical concerns surrounding animal welfare, perhaps through increased transparency, stricter regulations, or even exploring alternative forms of corrida that prioritize the animal’s well-being. Ultimately, the fate of this centuries-old tradition will be determined not just by its defenders, but by its ability to evolve and resonate with a new generation.
What role do you see cultural preservation playing in a world increasingly focused on ethical considerations? Share your thoughts in the comments below!
