Hours, and the scene of the clashes and what will result from it, will the march of the media succeed in bringing about a qualitative shift in the Judaization of Jerusalem?
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The process of Judaizing Jerusalem through the march of the flags, and other malicious and brutal means, began from the first moment of its fall in 1967.
The march of the Hebrew flags goes beyond the principle of Judaizing Jerusalem to what is an intense Judaization of right-wing extremism, although in fact there is no difference between right-wing and left-wing and what is between them in the “state” of the temporary entity in Tel Aviv. The political, security and military spectrum on its implementation, with the paths set for it, in the depth of the sacred Islamic presence in it, with the provision of legal legitimacy, security protection and an international umbrella, not for the march alone, but for the intrusion of the most prominent fanatics in it; Right-wing MP Ben Gvir, to Al-Aqsa Mosque at the start of the march.
This right-wing Judaization of Jerusalem through the march of the flags, and the entire Hebrew entity was exposed by standing behind it, despite the severe security risks, risks that had previously prompted the entity to abolish it over the course of 7 years, from 2010 until 2016, but it puts the whole world in front of the possibility of igniting the conflict At its fullest level, and the Battle of the “Sword of Jerusalem” was not far away a year ago, and its early days, in support of the Sheikh Jarrah neighborhood in Jerusalem, prevented its implementation, at a time when the resistance’s missiles were destroying settlement complexes in Jerusalem and Tel Aviv. Will the march of flags cause With this explicit right-wing racist Judaization, with the outbreak of a battle similar to the previous one?
Hours to come, and the scene of disputes and what will result from it will become clear. Will the media march in 2022 succeed in bringing about a qualitative shift in the Judaization of Jerusalem? This year is the one in which the level of general feeling about the impending demise of the temporary entity “state” has risen, away from Sheikh Bassam Jarrar’s numerical and non-methodological calculations, of what is the calculations of the resistance leadership in Palestine, Lebanon and the entire Jerusalem axis, and the accounts of the cosmic norms, the laws of society and history, and perhaps it is the eighty knot Barak and other Zionists talked about.
The series of Judaizing Jerusalem through the march of the flags, and other malicious and brutal means, began from the first moment of its fall in 1967, as it became unified with West Jerusalem, which had previously been occupied since 1948, and the Israelis unanimously agreed to perpetuate this unification annually, in accordance with the twenty-ninth From May of this Hebrew year, the choice of the flag is related to its symbolic, sovereign position, and it is a religious flag par excellence. It was the first march of flags in 1968, and he launched its idea; The Jewish Rabbi “Zvi Kook” and students of the yeshiva “Mercaz Harab”, in which the solid core of the settlement organizations was formed, with the participation of dozens of settlers, and then developed into hundreds, until it reached about 30,000, supervised by the “Am Kalbia” Association headed by Rabbi “Drokman” The Religious Zionism party led by Smotrich.
The Judaizing role of this march is manifested, among other things, most notably in its traditional path from Jaffa Street, west of Jerusalem, passing through the Iron Gate to Bab al-Amud into the Old City, near the western gates of Al-Aqsa Mosque, reaching the Al-Buraq Wall, while the other section starts from Bab al-Amud. And Bab Al-Sahira, then Bab Al-Asbat, all the way to the Mughrabi Gate and Al-Buraq Wall. The march, which usually starts in the afternoon, is interspersed with settlers raising the flags of the occupation, performing Talmudic songs and dances in the streets of Jerusalem and the Old City, and chanting racist slogans inciting to “kill Arabs”, while the occupation municipality handles In Jerusalem financing the march.
This Judaization dimension of the media march took another character, after the battle of the “Sword of Jerusalem”, until its main goal became the imposition of sovereignty and occupier control over the city more than just a show or celebration. From the defiance of the occupation police, and a provocation to the feelings of Muslims and Palestinians, by passing the march from the Old City and around the gates of Al-Aqsa, especially in insisting on passing through Bab Al-Amoud, given its importance and symbolism for Jerusalemites, and it has come to define part of their Jerusalem identity, in an attempt to unload the achievements And the victories achieved by the people of Jerusalem in that strategic area, towards Judaizing the public space of the holy city, and resolving its identity and its old city, to make it a completely Jewish city.
The peculiarity of the Judaization dimension in this year’s march is highlighted by allowing the extremist Ben Gvir to storm Al-Aqsa at the time of the march, which may push the settlers’ Jewish extremism, at that passionate historical moment when the whole country stands behind them, perhaps for the first time, to rush towards Al-Aqsa Mosque, and we are talking Today, from 16,000 settlers to 30,000, which puts the possibility of matters getting out of control towards the calls issued by the leader of the extremist “Lahava” organization, Bentzi Gopstein, who called to consider the anniversary of the “unification of Jerusalem” as a day to begin demolishing the Dome of the Rock, and this call was accompanied by a design that included a bulldozer. The golden dome of the prayer hall, a call that did not prevent the approval of the Israeli Minister of Internal Security, Omer Bar-Lev, on his left, over the passage of the “Flags March” from Bab al-Amoud and the Islamic Quarter in the Old City to the Al-Buraq Wall, suggesting one of the darker scenarios, which is represented by: The settlers rushed en masse at one of the gates of Al-Aqsa and stormed it after the police lost control of them, which could lead to a bloody religious war.
Will the sun set on the Islamic world on Sunday over the scene of a roaring right-wing Jewish invasion of the Al-Aqsa Mosque, after the desecration of the “priests’ blessing” in Ramadan passed, with the pressures of the normalization system from Cairo to Ankara, on the Palestinian leadership in Ramallah and Gaza, leading to the completion of the decisive chapter in Judaizing the sanctities of Muslims? Or will the Palestinian people of all sects, especially the resistance from Gaza to Jenin, and behind it all the living forces in our nation, prevent this from happening?