The Angelus, a traditional Catholic prayer commemorating the Incarnation, was recited in Latin and French this Sunday, February 15, 2026, echoing centuries of devotional practice. The prayer, centered on the Annunciation – the angel Gabriel’s announcement to Mary that she would conceive and bear Jesus – was observed by congregations worldwide.
The Latin version, as recited, begins with “Angelus Dómini nuntiávit Mariæ” (“The Angel of the Lord announced to Mary”), and progresses through key verses detailing the angel’s message and Mary’s acceptance (“Ecce ancílla Dómini. Fiat mihi secúndum verbum tuum” – “Behold the handmaid of the Lord. Be it done unto me according to your word”). The prayer culminates in a plea for intercession, “Ora pro nobis, sancta Dei génetrix” (“Pray for us, holy Mother of God”), and a concluding prayer invoking divine grace.
A French rendition of the Angelus, also recited on Sunday, mirrors the Latin text in its core message. The French version, “L’ange du Seigneur apporta l’annonce à Marie,” similarly emphasizes the divine announcement and Mary’s humble acceptance. Both versions include the repeated invocation, “Je vous salue Marie, pleine de grâce” (“Hail Mary, full of grace”).
The recitation of the Angelus is traditionally linked to the ringing of bells, historically signaling the midday prayer. The prayer’s origins trace back to the medieval period, evolving from a practice of reciting psalms at specific times of day.
Schola Gregorianista Donosti Ereski released a recording of “Spiritus Sanctus” in 2000, a Gregorian chant related to the Holy Spirit, which is central to the theological understanding of the Annunciation. A 1977 compilation also features the chant, according to available records.
Dwight P. Campbell, in a 1993 analysis published by Catholic Culture, explored the relationship between the Holy Spirit and the Virgin Mary, referencing the work of Saint Maximillian Kolbe. Campbell’s work highlights a theological perspective where Mary is seen as a conscious participant in God’s plan of salvation, cooperating with the grace offered through the Holy Spirit. The analysis notes a perceived need for deeper meditation on the Holy Spirit’s role in salvation history and the influence of the Spirit and Mary on the Church.
Following the prayers, a traditional Apostolic Blessing was offered, invoking the blessing of God – the Father, the Son, and the Holy Spirit – upon the faithful. The blessing concluded with the affirmation, “Amen.”
